There is no shortage of conspiracy theories about the roots of Daesh. As I am sure readers have seen for themselves, some think a FOIA document from the Department of Defense proves that the USA wanted ISIS to establish a “caliphate.” This document has been widely shared and written about, but I pick that claim apart here. Still others think the USA deliberately sowed chaos in Iraq, rather than charging in arrogantly and leaving a trail of destruction. Some think the entire war in Syria was instigated by the CIA to overthrow Assad because of pipeline politics(the linked piece has 4.1k shares on fb alone). Asad Abu Khalil recently insinuated that Abu Bakr al-Baghdadi himself is a Mossad plant, as ridiculous as that is. Being the subject of so many of these theories apparently got on the nerves of some inside Daesh, and they decided to try to convince their Muslim brethren (or those who will actually listen to them) that conspiracies are flawed.
“Grand conspiracies consist of so many factors only controllable by Allah (ta’ālā).” This is the central argument of the piece I focus on here, published in the ninth installmentof Daesh’s now-defunct Dabiq magazine. Frustrated with what they perceive to be the spread of conspiracy theories among Muslims, this piece set out to push back and convince readers to give up this style of thinking. The group employs its discursive terms for shaping the world, labeling some as sahwat / صحوات and others as murtad / مرتد, meaning an apostate. Much of their presentation of history has a unique lens, to say the least, and other parts slip into pure denial. Take this passage to the right, for example. As has been established from so many angles by now, the USA did indeed support Afghan mujahideen in their fight against the USSR. That isn’t to say the USA created these people out of thin air, but there was certainly material support. Throughout the piece, the author (authors?) continually talk about kuffar /كفار, a common term used among jihadis that refers to infidels. This framing not only shapes the question of who is right and who is wrong, but also the Muslim audience, though the vast majority of Muslims don’t walk around labeling people Kuffar.
While never voiced so explicitly, much of the evidence and anecdotes provided by the author points to a feeling that the agency- and therefore achievements- of the Muslims is undermined by conspiracy theories. A quote below from the piece illustrate this well.
Interestingly, the author also says that many “Islamic” leaders, scholars, etc have fallen into a pattern, “in imitation of the nationalists before them…” The author calls up multiple examples, some recent, others ancient, in which Muslims shouldn’t doubt their power. S/he cites 9/11, discussing it as a jihadi accomplishment that should not be doubted or undermined by conspiracy theories:
Returning to the central point, the author sees all knowledge and control ultimately resting with God. Conspiracies, the author argues, assume that humans have this level of power to influence without others realizing, thus Daesh equates this with shirk. Shirk is a term referring to polytheism, also in the form mushrikeen / مشركين in Arabic. In a more literal use, it would refer to a religion like hinduism that believes in multiple deities, or Yezidis in Iraq.
There is something more to be found in the word shirk. It’s awkwardly close to the word kufr / كفر as in “unbelief” because shirk means that one has denied tawheed/ توحيد, or the oneness of God. As this is a pillar of belief in Sunni Islam, engaging in shirk, assuming this is indeed the case, means one is not fulfilling the basic conditions to be a Muslim. This is where kufr comes in, as takfir/ تكفير is the practice of casting people out of the religion, or labeling them kuffar.
Moreover, as is well known, Daesh has been engaging in takfir on a wide scale based on Muslims not engaging in jihad. Since they’ve set themselves up as the Muslims, any other Muslims who fail to support their jihad are failing to engage in jihad as they’re required to (an extremist interpretation) and therefore can be labeled kuffar. In Daesh’s eyes, that is equivalent to labeling someone the enemy; this salafi-jihadi interpretation of Islam affords no protections to them whatsoever.
Towards the end of the piece, this understanding of shirk is spelled out explicitly, shown to left here. The aggressive and takfiri use of the word shirk / شرك aside, the basic insecurity here is one in which a jihadist writing in Daesh’s name wants credit for what s/he perceives to be the organization’s accomplishments. It fits well with broader sociological analyses that ask why young men (more on this to come from me soon!), whether marginalized or not, seek to join a group like Daesh- or extremist groups more broadly: they feel humiliated and want a modicum of power. This emphasis is given voice in the end of the piece, shown below. That’s what I see here- jihadis who sought power in their radicalization feel like they found it, only to see it undermined by conspiracies in which the kuffar retained the power.
Conspiracy theories thus recreate the exact power imbalance that many joined Daesh to attempt to upend.
nb* a number of my Muslim friends helped me by answering a bunch of my questions about shirk- thanks Gulşah, Sajjad, Akbar, Sid, and others:)
An article I helped co-author along with Lina Eklund, Martin Brandt, Alexander V Prischepov, and Petter Pilesjö has been published in Environmental Research Letters. Lina approached me some time ago while I was a visiting scholar in the Center for Middle Eastern Studies at Lund University and proposed this idea. Many iterations later, it’s published!
Follow this link to get to the publication itself: http://iopscience.iop.org/article/10.1088/1748-9326/aa673a/meta
For some time, Twitter and YouTube, among others, have fought to keep the organization’s content off their platforms. A week ago I would have told you that it seemed that Daesh had been effectively banned from YouTube and one couldn’t find their propaganda there. Yet just this week, that has apparently been upended.
A recent change in tactics has Daesh temporarily on the (digital) offensive, as they managed to upload so many of their videos to YouTube that the site couldn’t take them all down quickly enough. This latest wave of uploaded videos followed the attack in Westminster, London last week when an attacker managed to kill several and injure dozens. Khalid Masood’s story has led to many debating whether he acted alone or was guided by Daesh, as well as questioning how and when he was radicalized (here, here and here).
Whatever the answers to those questions about Masood’s radicalization are, it is interesting to see Daesh launch this new kind of attack with their media. For at least the last six months, the availability of the group’s videos and propaganda has been in steep decline, with many platforms and websites having adapted to ban the group’s content. Twitter has seen a marked decline in the number of ISIS accounts due to its efforts to shut them down.
Telegram has apparently become the encrypted messenger of choice, but it too took steps to delete large “channels” on its service to hinder Daesh spreading its message. Since that was 18 months ago, and the group still successfully uses Telegram, we can see that platform’s efforts have not been successful.
From the US government’s perspective, it has sought to create counter-messages to Daesh’s slick propaganda with weak results, to put it nicely. I’ve linked to an interesting account of the US State Department’s attempts in this regard below:
As accounts and interviews with those who have lived under Daesh rule in Syria and Iraq emerge, I have eagerly sought them out. It is one thing to study Daesh, to seek to understand its structures, its finances, its media, its violence. It is another, however, to understand the impact it has on people’s lives. Headlines that talk about capturing a new city, or losing control of one for that matter, obscure so much of the pain and violence that comes along with those noteworthy events. Their shocking nature also pushes us to dehistoricize, to forget what came before, all too easily slipping into assumptions that things there have been this way for some time. The Raqqa Diaries: Escape from “Islamic State” is a powerful antidote to these assumptions, generalized by those far away about events they only know through already simplified headlines.
The book is the result of the brave writing by a young man who lived under Daesh rule in Raqqa, the group’s organizational hub in Eastern Syria. With the help of Mike Thompsen, a BBC journalist, “Samer” the activist managed to smuggle his accounts out of Syria, to a third country, where they were translated and edited for presentation in this book. The end result is easy to read and accessible, at least on a literary level. On an emotional level, it is anything but easy to read, and is in fact very challenging. Readers will find it hard not to imagine themselves in Raqqa with Samer, experiencing the pain and trauma through his words.
Samer’s narrative of his life in Raqqa chronicles three broad periods to acquaint readers with Syria. Through memories, Samer discusses growing up under the Assad regime. He chronicles how his father had problems with regime intelligence services, and disappeared for some time (p.39). Readers see the toll this takes on Samer’s family. It turns out Samer’s father had been reported to the Assad government as a political dissident by his manager at work and had been detained. His family ultimately had to bribe the boss who had leveled the charges against Samer’s father. Samer’s mother sold her jewelry and a small piece of land they owned to get him out, but even in freedom Samer’s father had already lost so much. “I couldn’t understand how someone could take everything we knew from us like this” Samer says on p.46. “Not only was all this happening under the eyes of the (Assad) government, it had their complete support.” Additionally, Samer mentions the 1982 Hama Uprising and how it was crushed by government violence. Because it was not covered in the media, Samer states that Syrians have learned from this and approached things differently this time, making sure to film and put images online of government actions (p. 47).
Once the uprising began in Syria several months after the initial movements of the Arab Spring, events in Syria snowballed from peaceful protest marches to violent escalating clashes with the Assad government, recalcitrant in power. Samer describes his arrest, interrogation, and torture at the hands of the regime (p.50). “This didn’t stop me,” he states. “If anything, it made me more rebellious.”
The final period the book details, as its name suggests, is life under ISIS rule once the organization seized control of Raqqa. I won’t quote the details here, but Samer describes many of the repressive and violent realities he was exposed to. The public sphere loses its vitality, and becomes a place where bad things happen. Samer and others want to stay home just to avoid interactions with Daesh. The store Samer’s family ran for years can’t make money anymore, it is too hard to move goods through the war zone and they reach Raqqa with very high prices. These give a tiny glimpse into the very real changes Daesh rule brought to Raqqa.
On specific anecdote about life under Daesh in Samer’s account caught my attention. While walking home, Samer was warned, cryptically, not to walk down a given street. He had an idea what this meant, but his human curiosity got the best of him. What he saw was shocking enough I will leave it out of this review. Even if he hadn’t been warned, such a sight would shock and traumatize anyone, but the human element of his inability to stay away was the most telling to me. Everything Samer had experienced was easily enough to make him avoid such sights, to take the advice of his friend. Yet those who live under ISIS rule are just as human as anyone, in all their virtues, vices, tendencies and shortcomings.
This account should be considered a primary source for the study of life under ISIS, and as such I highly recommend it. It brings the humanity, emotions, and trauma of those who have experienced life under ISIS into detail on its pages. Where other works I have read mostly deal with the history leading to the group’s emergence, this work is head and shoulders above the others to give one a sense of human life in Syria before the uprisings, during the Syrian War, and finally under Daesh rule.
This is a talk I gave at my home institution, the University of Washington, in November of 2016, organized by the Middle East Center of the Jackson School of International Studies (JSIS). In this talk, I focus on banal details of ISIS rule that are often ignored. As I say in the intro, I am not trying to legitimize their rule, but rather I want to analyze it. I do so to try to push our collective knowledge about the ISIS terrorist organization. I’d be happy to try to answer questions or comments in the comments section at the bottom of the page.
This article uses publicly available evidence from 2003-2010 to explore the accusation that Bashar al Assad and the Syrian government deliberately supported Al-Qaeda jihadis in Syria so they could carry out attacks in Iraq. As these years were the formative ones for ISIS, then known by a series of different names, the evidence strongly, but not conclusively, points to Syria having helped ISIS form. There is no evidence that Syria intended for the jihadi group to grow into what it has become, but rather that Syria seems to have supported it for short-term, strategic ends.
Late last fall, a series was released by the Daily Beast about Bashar Al-Assad and his government’s supposed role in the formation of ISIS. Part One explored how the regime facilitated jihadis in Syria from 2000-2010 by letting them base themselves in Syria. Part Two details how a series of bombings in Damascus in late 2011 and early 2012 when the uprisings in Syria were really gaining steam were actually carried out by the Assad regime and blamed on Al-Qaeda. The defectors interviewed claim this was done to sectarianize the uprising and provide support for Assad’s discourse that he was fighting terror and needed Western support doing this. Part Three explores all the instances on the battlefield in Syria where the regime supposedly avoided clashing with ISIS. The claims in the series, especially those in part one, have been present in pubic discourse for some time and were expressed in a more detailed form with citations by Charles Lister in his “The Syrian Jihad“. Can the claims that come from defectors and anti-regime rebels be corroborated in these other sources? What kinds of sources do these other works use and can they help us triangulate the issues?
I won’t go into the backgrounds of each author- Lister and Gutman- readers can do that for themselves and decide for themselves if they think the background/employer is relevant here. From my point of view, news organizations certainly develop or lose credibility over time but a serious critique of the piece can’t stop at reputation, it has to look at the sources. I will go through Lister’s sources and other publicly available sources, to see if they correspond here with what defectors claim, and if this story holds water. Let’s look at the news sources in particular- as I am going through Lister’s sources and following where the trail leads, this will only be roughly chronological, while primarily following the sources.
DIGGING INTO THE SOURCES (2003-2004)
The first source, Ghaith Abdel Ahad in the Washington Post (6/5/04) interviews a Syrian man, Abu Ibrahim, about his work helping fighters move out of Syria into Iraq to fight against US forces. The story here, cited by Lister, a full seven years before the beginning of uprisings in Syria, is almost identical to what the Daily Beast recounts. His own story of radicalization, interestingly, comes from 7 years in Saudi Arabia, exposure to Wahhabism, and finding a welcome community around Abu Qaqaa back in Aleppo upon his return. Qaqaa, in both the Daily Beast and Lister accounts, was the central figure in Aleppo quietly sponsored by the Syrian government. The rest of the piece is very good, but too long to recount here, read it for yourselves.
Another source Lister cites is “Syria’s Proxy Forces in Iraq” by Ziad K. Abdelnour (April 2003). Mr. Abdelnour has citations of his own, and they aren’t identical to those above. His account of the problems again mirrors the Daily beast and Lister, and like the latter, he connects the mobilization of jihadis to Ain al-Hilweh, the Palestinian refugee camp in southern Lebanon. He compares Assad’s role in this mobilization to Hafez Al-Assad’s “war by proxy” against US and European peacekeepers in Lebanon in the early 1980s. These are the citations at the bottom of his piece, most of which cannot be easily followed as they lack the title or author and the links only go back up in the document (what’s up with that, MEI?):
That means most of Adbdelnour’s claims should not be accepted unless they can be corroborated by other sources. To follow the one branch I could from Abdelnour’s citations, I found no.10, “Arab Neighbors Queue for ticket to Martyrdom” (4/1/03), the author of which remained anonymous. It discusses how not only Syrians crossed into Iraq to fight from Syria, but that many other Arabs of various nationalities would first travel to Syria and then cross into Iraq on busses. Egypt attempted to stop its citizens from traveling to Iraq, but “[D]espite the restrictions, bus-loads of people are leaving each night from outside the Iraqi embassy in Damascus bound for Baghdad.” This piece never connects these events to Bashar al-Assad, but neutrally reports their existence independent of any accusations against Assad. After reading it one gets the impression the Syrian government was doing almost nothing to stop the phenomenon.
A bit of digging through my university’s catalogs found access to this LATimes article, “Probe Links Syria, Terror Network; Italian investigation finds the country was a hub for shuttling money and recruits to Iraq” (16 April 2003, A1) by Sebastian Rotella. I was not able to find it through a simple google search as I did with the others above. The details here give a new, robust base to the claims: Italian courts investigated the issues and found a man named Mullah Fuad, a Kurdish leader, was responsible for shuttling fighters from Syria to Iraq. This came to the attention of Italian authorities because of ongoing contact Fuad had with suspects in Italy he was trying to get to come fight. As I can’t link to the text, I took a screenshot of the abstract and header here with the url visible so any doubts about where I got it from can be addressed:
Between these first four sources, we see a broad base of different publications, each sketching out their own version of events that highly overlap with different sources. The trademarks of coordination, especially direct repetition of talking points, are not here. Readers can ultimately judge for themselves. A fifth, which I found in my own digging that isn’t cited by either Lister or Gutman is this cable from Wikileaks(3/20/03). It details how Syria closed its border with Iraq once the war started and set up camps to help refugees. It shows clearly that Syria was conscious of the border issue and at least attempted to close it. If Syria knew about this earlier and the issues continued, it supports the accusations but doesn’t prove them.
DIGGING INTO THE SOURCES (2007-2010)
The claims that Al-Qaeda was operating out of Syria to carry out attacks in Iraq are present again years later, in completely different publications. News of an Al-Qaeda in Iraq operative killed in a raid on the Syrian side of the border raised eyebrows and was detailed in “Al Qaeda in Iraq operative killed near Syrian Border Sheds light on foreign influence.” (10/03/07). “Muthanna” as he was known was apparently Al-Qaeda’s Emir of the Syria/Iraq border area. As Bill Rogio, the author, writes:
The idea that an Al-Qaeda operative would have to enroll in a security course in Syria raises the question- if this was happening in Syria, how could Assad’s government not know about it? Almost a year after Muthanna’s death, another raid carried out by US Special Forces in Syria apparently killed an Iraqi Al-Qaeda operative named Abu Ghadiya. Detalied in “Officials Say U.S. Killed an Iraqi in Raid in Syria,” (10/27/08) the raid happened in Sukkariyah. The NYT piece, as that paper is wont to do, cites unnamed intelligence officials in its account, so those claims should be considered dubitable for our purposes here.
Around the same time as the two aforementioned events by the Syria/Iraq border, a series of records were discovered in Sinjar, Iraq. A Christian Science Monitor report (1/08) looked at these records and cited a CTC study about them. The CTC study neatly summarized its main findings from the Sinjar Records, and was cited in the Daily Beast piece. Gutman quotes the piece, pointing out how “it is almost inconceivable that Syrian intelligence has not tried to penetrate these networks.” What Gutman didn’t quote, however, seems even stronger to this reader’s mind- that evidence in the Sinjar documents shows that Al-Qaeda fighters commonly had multiple coordinators in Syria (p. 25). The fighters were also asked to rate the trustworthiness these coordinators, which seems to imply that the Iraqis don’t trust those they are working with in Syria (p.25). The question, then, is if this lack of trust comes from them being smugglers that AQ thinks are ultimately putting profits first, or if it is potentially because they were from Syrian intelligence (or someone else?) If it wasn’t the Syrian government behind this in some form, then again, the question hangs in the air: how could the Syrian government not know and/or do nothing to stop it?
There is yet more evidence from this period about not only the flow of jihadis from Syria to Iraq but also Syria’s involvement. “Iraq’s Ho Chi Minh Trail” by James Denselow (5/15/08), does not point the finger at Assad but does engage with the issue of the Syria-Iraq border as the primary transit point for foreign fighters entering Iraq. A Reuters report (9/30/09) shows a different angle supporting the claims that Syria was involved. In “Iraq al Qaeda militant says Syria trained him“, a videotape of a man who identifies himself as Mohammad Hassan al-Shemari was at the center of a diplomatic row between Iraq and Syria. A bombing in Baghdad was blamed on Syria by the Iraqi government, and the video of al-Shemari was offered as evidence. Al-Shemari, a Saudi national, claims he was trained by Syria in camps known to Syrian intelligence. The Reuters story points out it was not possible to independently verify al-Shemari’s account, but readers can already see here how it lines up with other accounts.
Iraq continued to suffer from bombings that made the country’s leadership clash with Syria in August 2009. In early December of that same year, more bombings took place (four in one day) that killed more than 100 and injured several hundred more. This was detailed in “Baghdad Car Bombs Blamed on Syria and Islamists by Iraqi Government.” What is especially intriguing is that Maliki’s government, by this time falling out with Washington over its increasingly sectarian and authoritarian rule, leveled these accusations. The popular narrative goes that Iran supports both Assad and Maliki, but this fissure shows we can’t reduce geopolitics to clear outcomes on the ground. As mentioned earlier, the Iraqi government released the video of the Al-Qaeda militant and his testimony, but new evidence below supports the allegations.
The Iraqi government presented a dossier to the Syrians to support their allegations, and Martin Chulov the Guardian correspondent claimed to have seen it as well. The Iraqis claimed to have spied on a recent meeting where the attacks were planned, and that Syrian government figures as well as representatives from two Islamist militias were there. The blunt, startling accusation level by the Iraqis was:
“…that an unlikely co-operative of secular Ba’athists and militants who eschewed any form of government in favour of a return to Islamic law conspired from 30 July to pool their resources and wreak havoc during the pre-election period.”The Guardian, 12/8/09
If true, it resonates strongly with the form that ISIS takes years later. It also raises questions about the extent to which this was a continuation of the earlier practice of sponsoring jihadis like Abu Qaqaa or if this resembles that earlier phenomenon in form but is actually something else? So adding to the pile of evidence, Nouri al-Maliki’s government publicly accused Syria of abetting jihadis.
“Since the fall of Saddam Hussein’s regime, Syria has become a transit station for al Qaida foreign terrorists on their way to Iraq. Abu Ghadiyah and his network go to great lengths to facilitate the flow through Syria of money, weapons, and terrorists intent on killing U.S. and Coalition forces and innocent Iraqis.” (cited above)
This report doesn’t blame the Syrian government exactly, but again it points to events and names individuals involved. I can imagine that some will be hesitant to trust public reports from the US government, but these details are broadly corroborated in a wikileaks documentcited by both Lister and the Daily Beast. Let’s look at it next.
The document is dated 2/24/10. It details a surprise appearance by Syrian General Intelligence Director Ali Mamluk at a meeting between Syrian Vice Foreign Minister Faisal al-Miqdad and an American delegation led by S/CT Daniel Benjamin. Mamluk agrees that Syria is willing to potentially work with the US on several issues of importance, especially the Syria/Iraq border, if the US is willing to change several policies of interest to the Syrians. Later in the document, Mamluk describes Syria’s approach to terrorist groups, which is to infiltrate them rather than immediately clash with them, something Mamluk insisted had been successful. It is not only quite remarkable that Mamluk would admit this to the American delegation, but he also was willing to negotiate over the Syria/Iraq border, showing that Syria knew it could do more in this regard, and held it out to the US as a diplomatic carrot.
As readers should know, the controversy around Wikileaks focuses on what the organization decides to publish, not the veracity of the documents they publish. There is no reason to suspect that either of the documents from Wikileaks I cited in this post are not real, or that any of the documents Wikileaks has put online are not real.
Finally, the last wikileaks document (2/24/10) seems to corroborate what the Gutman piece about the Syrian government claimed, that the Syrians penetrated ISIS and have constant tabs on the organization from the inside. This is exactly how Mamluk described Syria’s policy toward jihadis.
By digging into a small sample of the publicly available evidence, a number of points become clear. First, Syria features in accounts from different years and completely different media outlets in different parts of the world as the primary country that jihadis travel to before traveling on to Iraq. This is corroborated in multiple accounts spelled out above, as well as in the Sinjar records and the raids that killed Abu Ghadiya and Muthanna. This helps establish the phenomenon as real, whether or not the Syrian state was involved. As Turkey is to the Syrian War today, Syria was to the Iraq War then.
Stepping forward from this base, numerous pieces of evidence outlined above support the central claim in both The Syrian Jihad by Charles Lister and in the Daily Beast series that Bashar al-Assad’s government sponsored and facilitated this flow of jihadis. Given the timing, location, and affiliations of these jihadis, it is possible to see this as having a significant impact on salafi-jihadi groups in Iraq right when the first iterations of ISIS were forming. The evidence thus strongly supports the conclusion that Assad had a strong hand in helping the organization grow at a key time in its timeline, rather than fighting them. I agree with Lister’s conclusion that Assad seemingly wanted to control this jihadi threat and direct it away from his regime, rather than stifling it. This also broadly lines up with part of the argument in Jean Pierre Filiu’s “From Deep State to Islamic State” that authoritarian regimes tolerated or facilitated jihadis for a variety of reasons, pointing to Syria and Yemen most primarily. I realize that the evidence here is not conclusive, I don’t claim anything else. I do, however, see it as ruling out most possibilities of doubt. It comes from too many different sources, stretched across a broad swath of time, all of which significantly predates the uprisings in Syria in early 2011.